Love Languages, available at: ForYourMarriage.org


Happily Even After

Love Languages


August 18, 2010

Stacey and I share one full-time position in Campus Ministry at the University of Portland. Our responsibilities there include preparing engaged couples for marriage and we really enjoy working together with couples who are developing important habits in their relationship.

One of the lenses we often invite couples to use in viewing the dynamic of their relationship has to do with their language of love. The idea is that we all have our own “language” through which we communicate love. These languages don’t necessarily have to do with words; they are ways in which we give and receive affection.

Gary Chapman’s best-seller “The Five Love Languages” details five such languages: words of affirmation, quality time, receiving gifts, acts of service, and physical touch. 

It only takes a moment to reflect on the way you were raised to understand how your family of origin communicated affection. It can really be eye-opening to articulate this “language” for yourself, and then to see how it compares with the language your partner is using.

Stacey and I, it turns out, speak different languages of love. I crave physical touch, which isn’t all about the bedroom. When Stacey twiddles with my hair or ears when we’re watching TV or rubs my back when I’m doing the dishes, I feel loved.

I think she has gotten much better at speaking my love language than I have become at speaking hers. Stacey craves words of affirmation. Very frequently, all that she needs in a given situation is for me to say a few words about how well she handled something, or how important she is. This is easy enough to do, and I’m more than willing to do it, but often it just doesn’t occur to me.

When I want to express affection for Stacey, my instinct is to express it in my love language—physical touch. I stroke her arm or give her a hug, but in moments when she needs affection, touch is the last thing that she wants.

In my mind, words of affirmation are nice and all, but they kind of wash over me. I appreciate a compliment, but in the end, I could really take them or leave them. The last thing that I think of offering Stacey in moments when she needs affection are complimentary words. Yet, for her, those words give her the warm embrace that I feel from her hugs.

So, I’m on a campaign. Rather than being at odds with each other in times of disconnection, I’m waging war on our relationship by trying every day to offer words of affirmation to my wife. I’m blanketing her with affection propaganda. I’m learning to hone my attacks—some ways of saying things are more effective than others to her. It takes some strategy and discipline because it doesn’t come naturally, but I love to make Stacey feel loved.

In the words of Winston Churchill’s speech before the Commons in June of 1940:

I shall not flag nor fail. I shall go on to the end. I shall affirm in the kitchen, car and bedroom. I shall affirm with growing confidence and growing strength. I shall affirm my wife whatever the cost may be; I shall affirm on beaches, landing grounds, in fields, in streets and on the hills. I shall never surrender!

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Marriage and the New Evangelization

Marriage and the New Evangelization

Do you ever wonder what this “New Evangelization” is really all about?  I am certainly no expert, but I would say that it is about focusing ourselves more fully on the fact that our faith is fundamentally about a relationship with a person: Jesus. When we have a personal relationship with Jesus, it invites us to something and has implications for our lives. This is what we mean by a life of discipleship.

So, do you think you could describe that relationship to someone in three minutes?

This spring my students and I have been focusing on discipleship as our theme for the semester (using Forming Intentional Disciples by Sherry Weddell). One of our most challenging activities to break open the book was what we called the “elevator pitch.”

Each student had to craft how they might describe the essential saving work of Jesus and how they see it operative in their own lives in three minutes, and make it sound natural for them. Granted, there may not be anything “natural” about this, especially for Catholics. We often shy away from even using the name “Jesus” conversationally, opting more comfortably for “Christ,” if we use any name at all.

But the idea of the exercise is that we should each, as intentional disciples, be ready and able to describe our relationship with Jesus.  There will be times, like in an airport or at a large family gathering or at a neighborhood barbeque or, yes, in an elevator, when we will be put on the spot. A window of opportunity will be presented to us, and it might be a very short, small window.  With that in mind we need to have a clear articulation of our faith at the ready.

Now, I feel strongly that I cannot ask my students to do something that I, myself, would not do.  So during the week that they prepared pitches, I spent a lot of time thinking of how I would do the same.

For me the hardest part was introducing into polite conversation the “Great Story” of Jesus. One of my students actually had a really lovely, gentle opening (which I will likely steal ever after). Here is the rough sketch of my elevator pitch:

I believe God is a God of love. And that is what is meant by the Kingdom of God—it is a place where love prevails. God sent us Jesus, his Son, to be the face of that kingdom and to show us what love looks like. Jesus did this in word and in deed during his life. Because of sin this was seen as such a threatening possibility, such a potentially revolutionary position, so damaging to the status quo, that he was targeted and ultimately put to death for it.  But that was not the end of the story, because thanks to Jesus, death does not triumph over life.  He rose from the dead.  His example of love in the face of persecution, and ultimate self-sacrifice was met with new and abundant life.  And I see this same pattern in my life as well, which has implications for how I feel called to live my life. When I struggle or experience challenges with others and can find a way to be loving or self-sacrificing, that sacrifice is always met with new and abundant life.

From there I can cite any number of examples from marriage and family life.  For instance, when Joshua and I are disagreeing about something and I completely see his side of it but don’t feel like he is seeing mine, I could remain obstinate. But if I am self-sacrificing enough to acknowledge that I see his side and can name what I understand his perspective to be, often he will thank me and work even harder to understand where I am coming from.  This is the Paschal Mystery: sacrifice met with new and abundant life.

We live the Paschal Mystery everyday in marriage.  Not only is there Good News to share in this, we are passionate about it.  We see that Jesus’ life, death and resurrection sets a pattern for our lives – a pattern we adopted at our Baptism. This is the deepest rhythm to our lives, and we experience it every single day in marriage and family life.  Sharing a life together is a continual invitation to live unselfishly, to die to ourselves in love, and to experience the joy of new energy and life.

As Christians, it is not enough to simply understand how our lives conform to Jesus’ Great Story. We participate in this story, and it is such great news that it must be shared. You won’t find me voluntarily striking up conversations in Starbucks with an agenda in mind, but I certainly feel a responsibility to be able to respond when the Spirit is moving and an opportunity presents itself.

 

 

 

 

 


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