Marriage As Sacrament
When the Catholic Church teaches that marriage between two baptized persons is a sacrament, it is saying that the couple’s relationship expresses in a unique way the unbreakable bond of love between Christ and his people. Like the other six sacraments of the Church, marriage is a sign or symbol which reveals the Lord Jesus and through which his divine life and love are communicated. All seven sacraments were instituted by Christ and were entrusted to the Church to be celebrated in faith within and for the community of believers. The rituals and prayers by which a sacrament is celebrated serve to express visibly what God is doing invisibly.
In a sacramental marriage, God’s love becomes present to the spouses in their total union and also flows through them to their family and community. By their permanent, faithful and exclusive giving to each other, symbolized in sexual intercourse, the couple reveals something of God’s unconditional love. The sacrament of Christian marriage involves their entire life as they journey together through the ups and downs of marriage and become more able to give to and receive from each other. Their life becomes sacramental to the extent that the couple cooperates with God’s action in their life and sees themselves as living “in Christ” and Christ living and acting in their relationship, attitudes and actions.
Catholic teaching holds that sacraments bring grace to those who receive them with the proper disposition. Grace is a way of describing how God shares the divine life with us and gives us the help we need to live as followers of Christ. In marriage, the grace of this sacrament brings to the spouses the particular help they need to be faithful and to be good parents. It also helps a couple to serve others beyond their immediate family and to show the community that a loving and lasting marriage is both desirable and possible.
Pope Paul VI wrote: “By it [the Sacrament of Matrimony] husband and wife are strengthened and…consecrated for the faithful accomplishment of their proper duties, for the carrying out of their proper vocation even to perfection, and the Christian witness which is proper to them before the whole world” (Humanae Vitae, n. 25).