Breaking Open the Theme
“In humble obedience then to her voice, let Christian husbands and wives be mindful of their vocation to the Christian life, a vocation which, deriving from their Baptism, has been confirmed anew and made more explicit by the Sacrament of Matrimony. For by this sacrament they are strengthened and, one might almost say, consecrated to the faithful fulfillment of their duties. Thus will they realize to the full their calling and bear witness as becomes them, to Christ before the world. For the Lord has entrusted to them the task of making visible to men and women the holiness and joy of the law which united inseparably their love for one another and the cooperation they give to God’s love, God who is the Author of human life.” (Humanae Vitae, no. 25)

The early Church understood the Christian family as an ecclesia domestica or domestic church. The domestic Church rests on the foundation of a baptized husband and wife. They establish a communion of love into which children are welcomed. By creating a home where love, care, and growth in the faith flourish among family members, married couples reflect the life of the Church in the world.

By the power of the Holy Spirit working in the married couple, they “are consecrated and by means of a special grace build up the Body of Christ and form a domestic church, so that the Church, in order fully to understand her mystery, looks to the Christian family, which manifests her in a real way” (Amoris Laetitia, no. 67).

By their reception of the sacrament of marriage, Christian parents “become ministers of their children’s education.  In educating them, they build up the Church, and in so doing, they accept a God-given vocation” (Amoris Laetitia, no. 85). In the family, parents teach their children how to pray, how to embrace God’s loving commandments, and how to grow in virtue and holiness.

Reflection
Family is the fundamental unit of society. Strong families lead to strong societies and nations. Without the family, our social, political, and cultural spheres would be deeply shaken to the core. Unfortunately, there are already signs of a weakened societal framework due to the breakdown of family structure. The Church also depends on the family, calling it to be a beacon, a reflection of God’s people. The family begins with the marriage between a man and a woman, united by God. Within their home, the couple nurtures the life of a domestic church by welcoming new life and fostering love in their midst. In this way, they give witness to Christ and build the Kingdom of God.

To Think About
(Choose one or more of the following questions to reflect on by yourself and/or with your spouse)

(1) List five ways your family or you and your spouse are striving to be a domestic church.
(2) How do you and your family live a sacramental life? Is that sacramental life reflected in your home? How could it be improved?
(3) Do you and your family give testimony to your faith by witnessing to friends and acquaintances?

Holy Couples – Saints Aquila and Priscilla

Prayer of Married Couples
Almighty and eternal God,
You blessed the union of husband and wife
so that we might reflect
the union of Christ with His Church:
look with kindness on us.
Renew our marriage covenant.
Increase your love in us,
and strengthen our bond of peace
so that, [with our children],
we may always rejoice in the gift of your blessing.
We ask this through Christ our Lord. Amen.

Virtual Retreat Homepage

Breaking Open the Theme
“Married love particularly reveals its true nature and nobility when we realize that it takes its origin from God […] Marriage, then, is far from being the effect of chance or the result of the blind evolution of natural forces. It is in reality the wise and provident institution of God the Creator, whose purpose was to effect in man His loving design” (Humanae Vitae, no. 8). If marriage is part of God’s loving design for man and woman, then there are specific laws that He has instituted to guide it. By “preserving intact the whole moral law of marriage, the Church is convinced that she is contributing to the creation of a truly human civilization” (Humanae Vitae, no.18).

The law of marriage is part of God’s law of love that protects human love from manipulation and inauthenticity. This law also governs and protects life, the fruit of love. For this reason, “to experience the gift of married love while respecting the laws of conception is to acknowledge that one is not the master of the sources of life but rather the minister of the design established by the Creator” (Humanae Vitae, no.13). Thus, “the Church’s teaching is meant to help couples to experience in a complete, harmonious and conscious way their communion as husband and wife, together with their responsibility for procreating life” (Amoris Laetitia, no. 82). Love and life, therefore, are designed and guided by God’s law, allowing for their natural flourishing and fulfillment.

Reflection
Some couples struggle with God’s law governing the sanctity of sexual intercourse, reserved for marriage, as a one-flesh union open to life. There is a natural, God-given means for the regulation of birth (commonly called Natural Family Planning), which allows couples to responsibly welcome life as their situations allow. There is no reason, therefore, to fear that God or the Church unreasonably expects more than a couple can give. If you or another couple is confused by the Church’s teaching on the natural regulation of births, talk to your priest or diocesan family life director. More information can be found here: http://www.usccb.org/issues-and-action/marriage-and-family/natural-family-planning/index.cfm.

To Think About
(Choose one or more of the following questions to reflect on by yourself and/or with your spouse)

(1) Do I understand what the Church teaches about the regulation of births? Am I aware of a natural family planning alternative to contraception?
(2) How can I support or help educate another couple that struggles with this issue?
(3) What does following God’s law of love mean to my spouse and me? Does it impact the way we look at our marriage?

Holy Couples – Blessed Luigi and Maria Beltrame

Prayer of Married Couples
Almighty and eternal God,
You blessed the union of husband and wife
so that we might reflect
the union of Christ with His Church:
look with kindness on us.
Renew our marriage covenant.
Increase your love in us,
and strengthen our bond of peace
so that, [with our children],
we may always rejoice in the gift of your blessing.
We ask this through Christ our Lord. Amen.

Virtual Retreat Homepage

Day Three – Marriage: Made for Each Other

Breaking Open the Theme
God created man and woman together and willed each for the other. “It is not good for the man to be alone. I will make a helper suited to him” (Gen. 2:18). The woman that God ‘fashions’ from the man’s rib elicits from the man a cry of wonder, an exclamation of love and communion: “This one, at last, is bone of my bones and flesh of my flesh” (Gen. 2:23). This beautiful account from the book of Genesis of the creation of Eve from Adam’s side demonstrates how woman was created specifically as a helper, companion, and suitable partner for man. Unlike any other created being, man discovers woman as another ‘I’, as sharing the same humanity (see CCC, 371).

“Man and woman were made ‘for each other’ – not that God left them half-made and incomplete: he created them to be a communion of persons, in which each can be ‘helpmate’ to the other, for they are equal as persons (“bone of my bones…”) and complementary as masculine and feminine” (CCC, 372).

Because they are equal as persons in their humanity, but complementary in their differences as masculine and feminine, man and woman contribute unique gifts to the marriage, especially the physical differences of their bodies which allow for the transmission of human life. Only through sexual difference can a husband and a wife give themselves completely to one another.

True marital union, therefore, is not possible without sexual difference; for this reason, sexual difference is essential to marriage. Sexual difference is the necessary starting point for understanding why protecting and promoting marriage as the union of one man and one woman isn’t arbitrary or discriminatory. Rather, it’s a matter of justice, truth, love, and real freedom. Only a man and a woman—at every level of their identity: biological, physiological, emotional, social, spiritual—are capable of authentically speaking the language of married love, that is, the language of total self-gift, open to the gift of the other and the gift of life.

Reflection
Our maleness or femaleness is essential to our identity as persons. Our gender is not something that is pasted onto us as an after-thought, or that is an incidental part of who we are. Male and female are two different ways of being a human person, body and soul. When we deny our identity as sexually differentiated beings, we diminish our humanity.

A conjugal or marital union comes about only through sexual difference. Only a husband and a wife have the space or capacity to truly receive each other’s distinctive sexual gift, and only a husband and a wife can make a gift of their selves to the other in that way. The beauty of the Church’s teaching on marriage, grounded in this anthropological foundation, sheds light on the responsibility of man and woman to collaborate with God in His plan for the human race.

To Think About
(Choose one or more of the following questions to reflect on by yourself and/or with your spouse)

(1) How do reason and faith not conflict when it comes to marriage? In other words, how does the sacrament of marriage, which is between a baptized man and a baptized woman, build upon, and not detract from, the basic and reasonable truths at the heart of every marriage?
(2) Do you think sexual difference, man to woman and woman to man, is understood and appreciated today? Why or why not?
(3) As a couple, how can you help others reflect on the importance of sexual difference and complementarity?

Prayer of Married Couples
Almighty and eternal God,
You blessed the union of husband and wife
so that we might reflect
the union of Christ with His Church:
look with kindness on us.
Renew our marriage covenant.
Increase your love in us,
and strengthen our bond of peace
so that, [with our children],
we may always rejoice in the gift of your blessing.
We ask this through Christ our Lord. Amen.

Virtual Retreat Homepage

Also available as a printable PDF.

Day Four: Parenting Among Friends

A Story about Spiritual Parenthood
John and Patti, good friends of ours, are great examples of how marital love is called to be, and can be, fruitful both biologically and spiritually. In addition to their immediate family, their domestic church, their marriage has borne spiritual fruit for countless others, including ourselves.

When we first met John and Patti, they had already been married a few years and had three (of their now six) children. We became instant friends and soon found ourselves at their home most Friday nights for a delicious dinner, a decade of the rosary with their family, and then, after the kids were tucked into bed, a relaxing evening together. We have many fond memories of sinking into their comfortable living room couches with a glass of wine in hand to simply catch up on the past week and enjoy each other’s company.

They also invited us to join their group of friends who had been meeting monthly for a few years for prayer and dinner. We were honored to be invited and their friends quickly became our friends. And they, like John and Patti, helped to nourish the seed of faith in our lives. Besides the monthly gatherings of prayer and fellowship, we were all soon celebrating joys together (births, birthdays, playoffs, etc.) and we accompanied one another in trials (illnesses, unemployment, family difficulties, etc.).

Five years ago, however, with the advent of a new job opportunity 1,200 miles away, we left this amazing group – fortified in the faith but doubtful that we would ever find friends who nourished our faith as much as they had. But we did – by God’s grace. Inspired by that group, we invited a few couples at our new parish to start a similar group. For four years now this new group of couples continues to grace our lives in rich and meaningful ways. And, some members of our group have continued to spread the gift by helping other groups begin in our parish, as well. And, because of that, we have now created materials for new groups to begin anywhere in the country.

We thank God, therefore, for John and Patti and for all of the couples in both groups, old and new, and for the spiritual fruit that these relationships have borne in our lives. Truly, all of these couples have been spiritual parents to us, giving us and our marriage a more meaningful life. And, we praise God for the fruit it is now bringing to many other couples, too!
– Kari and Stephen

To Think About
Choose one or more of the following questions to reflect on by yourself and/or with your spouse

1. What does spiritual parenthood mean to you? How can it be lived in different ways?
2. Who has helped you and your marriage? Whom have you helped to have a better marriage?
3. What can you do to find couples who can accompany you as mentors and guides? What can you do to accompany couples who may need help along the journey?

Prayer to the Holy Family
Jesus, Mary and Joseph,
in you we contemplate
the splendor of true love;
to you we turn with trust.

Holy Family of Nazareth,
grant that our families too may be places of
communion and prayer,
authentic schools of the Gospel
and small domestic churches.

Holy Family of Nazareth,
may families never again
experience violence, rejection and division;
may all who have been hurt or scandalized
find ready comfort and healing.

Holy Family of Nazareth,
make us once more mindful
of the sacredness and inviolability of the family,
and its beauty in God’s plan.
Jesus, Mary and Joseph,
Graciously hear our prayer.
Amen.
(AL, 325)

Virtual Retreat Homepage

Day Four – Marriage: Made for Life

Breaking Open the Theme
“Male and female he created them. God blessed and God said to them: ‘Be fertile and multiply’” (Gen. 1:27-28).

Marriage is the natural human context wherein a child is properly conceived and welcomed into life as the “supreme gift of marriage” (GS, 50). And in this stance of openness and welcoming, meant to mark every aspect of married love, a husband and a wife grow closer to each other. Making a gift of himself or herself to the other as spouses and being open to children is one and the same choice and act. As Pope John Paul II taught, “Thus the couple, while giving themselves to one another, give not just themselves but also the reality of children, who are a living reflection of their love, a permanent sign of conjugal unity and a living and inseparable synthesis of their being a father and a mother” (FC, 14).

In other words, in marriage, love and life are inseparable. This is what the Church means when she teaches that the unitive and procreative meanings of married love are inseparable. In embracing each other, husband and wife embrace their capacity to conceive a child and are called to do nothing deliberate to close part of themselves to the gift of the other.

This does not mean that a child will be conceived from every act of sexual intimacy. Marriage is not a mechanical factory for the mass production of children. The Church teaches couples in their openness to life to practice responsible parenthood by discerning whether or not they have serious reasons, in keeping with God’s plan for marriage, to postpone becoming a father and a mother here and now.

“The fundamental task of the family is to serve life, to actualize in history the original blessing of the Creator – that of transmitting by procreation the divine image from person to person. (…) However, the fruitfulness of conjugal love is not restricted solely to the procreation of children, even understood in its specifically human dimension: it is enlarged and enriched by all those fruits of moral, spiritual and supernatural life which the father and mother are called to hand on to their children, and through the children to the Church and to the world” (FC, 28).

Reflection
Any honest consideration of marriage must think about children, the hope of our future. For millennia, people of every generation and of every culture have understood that the marriage of a man and a woman is the central pro-child social institution and the rock of the natural family. Marriage brings together a man and a woman who unite as husband and wife to form a unique relationship open to welcoming and caring for new life. As the union of husband and wife, marriage is a union open from within to the blessing of fruitfulness. Children are born “from the very heart” of marriage, from the mutual self-giving between husband and wife (CCC, no. 2366). They are the “supreme gift” of marriage and its “ultimate crown” (GS, nos. 50, 48).

Just as plants need the proper elements not only to begin to grow but also to flourish, children need the proper elements as well. It takes a man and a woman, with God’s help, to bring a child into existence. It makes sense that if sexual difference is essential for the beginning of life, it is also vital for the caring of that life. Mothers and fathers matter for the duration of a child’s life.

Marriage is the institution meant to ensure that a child is welcomed as a gift to be nurtured and raised by the uniquely different love that only a mother and a father can give. Just as a seedling needs the presence of soil, sunlight, and water to grow and flourish, so too a child needs the natural foundation of life and love uniquely provided in the loving marriage of a man and a woman open to the gift of a child.

To Think About
(Choose one or more of the following questions to reflect on by yourself and/or with your spouse)

(1) How are openness to life and sexual difference related? Why is this important for understanding the meaning of marriage?
(2) How do you understand and embrace the Church’s teaching on the sanctity of human life, including the Church’s teaching on the use of contraception?
(3) In what way can you witness as a couple to the sanctity and dignity of human life and the importance of mothers and fathers in the lives of their children?

Prayer of Married Couples
Almighty and eternal God,
You blessed the union of husband and wife
so that we might reflect
the union of Christ with His Church:
look with kindness on us.
Renew our marriage covenant.
Increase your love in us,
and strengthen our bond of peace
so that, [with our children],
we may always rejoice in the gift of your blessing.
We ask this through Christ our Lord. Amen.

Virtual Retreat Homepage

Day Five – Marriage: Made for Freedom

Breaking Open the Theme
“Jesus answered them, ‘Amen, amen, I say to you, everyone who commits sin is a slave of sin. A slave does not remain in a household forever, but a son always remains. So if a son frees you, then you will truly be free’” (Jn. 8:34-36).The

Dominican moral theologian, Servais Pinckaers (1925-2008), identified two concepts of freedom that are in contrast to one another: freedom of indifference and freedom for excellence.

“Freedom of indifference” means seeing freedom as open and neutral toward all the available options. Every choice, in so far as it is a choice, is equally free. It is the freedom to not be forced to do anything (“freedom from coercion”). If freedom is really unconnected to any other aspect of the person or objective truth, then choosing to murder another person is just as “free” a decision as choosing to buy a meal for a homeless person. Of course, anyone would say that the person helping out another person is “using” their freedom better than the murderer, but is that saying enough? Is it just a question of using our freedom well or badly? Freedom of indifference says yes, those two people are equally free to choose good or evil.

In contrast, if you understand freedom as the “freedom for excellence”, you would say that the murderer is actually less free than the charitable giver. In doing something that is wrong, in acting against the true, objective order of things, the person choosing evil is actually diminishing or losing his (or her) freedom. It is in fact an abuse of freedom. It will not bring him (or her) happiness. Therefore, it is not a truly free choice. The freedom for excellence is the freedom to do good: the freedom to become who you are meant to be.

True freedom then is the capacity to love in truth and to choose the good. This echoes the words of the Catechism: “The more one does what is good, the freer one becomes,” and “true freedom” comes “in the service of what is good and just” (CCC, 1733).

Rightly ordered freedom, which serves true happiness, is service to others. This freedom corresponds to what a person is called to be: a gift for others.

Reflection
Marriage between a baptized man and woman requires the free consent of the will. The two spouses consent freely to make a gift of self to the other. The Catechism clarifies that to be free, the consent “must be an act of the will of each of the contracting parties, free of coercion or grave external fear” (CCC, 1628). By means of the consent, the spouses mutually give themselves to each other and become ‘one body’. The consent of the spouses is received by the priest (or deacon) in the name of the Church, followed by the blessing of the Church.

In many ways, the consent to marry is one of the most profound acts of human freedom. It is an act of freedom for excellence which opens new possibilities of greater excellence and happiness. When exercised together, husband and wife demonstrate a joint effort to become more truly who they are called to be by their sincere gifts of self.

To Think About
(Choose one or more of the following questions to reflect on by yourself and/or with your spouse)

(1) How does freedom for excellence correspond better to a Christian vision of the human person than freedom of indifference?
(2) In what ways has freedom been abused in the name of a false freedom and how has this affected marriage?
(3) Marriage in the Church requires a free consent of the will by both spouses. How was your marriage a choice made freely for excellence: in the freedom to become who you are meant to be?

Prayer of Married Couples
Almighty and eternal God,
You blessed the union of husband and wife
so that we might reflect
the union of Christ with His Church:
look with kindness on us.
Renew our marriage covenant.
Increase your love in us,
and strengthen our bond of peace
so that, [with our children],
we may always rejoice in the gift of your blessing.
We ask this through Christ our Lord. Amen.

Virtual Retreat Homepage

Day Six – Marriage: Made for the Common Good

Breaking Open the Theme
“To love someone is to desire that person’s good and to take effective steps to secure it. Besides the good of the individual, there is a good that is linked to living in society: the common good. It is the good of ‘all of us’, made up of individuals, families and intermediate groups who together constitute society (CV, 7).

The common good is everyone’s responsibility. The efforts we make on a daily basis to be attentive to the needs of others are a contribution to the common good. The family is an essential component of the common good, rooted in marriage between a man and woman.

Healthy marriages model many virtues and good habits that are vital for social life. For example, joyful and sacrificial love between a man and a woman in marriage serves as an example to their children of what it means to love other people in general. Marriage advances a “genuine human ecology,” which includes a respect for and proper understanding of the human body and sexuality. At a fundamental and basic level, an intact marriage between husband and wife remains the most fertile source and well-integrated environment for new members of society.

Children who are raised in homes with their own married mother and father enjoy stability that no other family structure offers. If we consider these points, it becomes clear that marriage is important to the common good of society – the institution of marriage, properly understood as a man and a woman, bound to one another and their children, helps everyone in the society to flourish. It encourages young men and women to make promises to one another if they want to be “a couple”; it gives a societal recognition of such a promise and the community’s investment in helping the couple to keep it; and it gives children the stable homes they deserve.

Reflection
“The family founded on marriage is an irreplaceable natural institution and a fundamental element of the common good of every society” (Pope John Paul II, Address to the participants in the plenary assembly of the Pontifical Council of the Family, November 20, 2004).

The Catechism lists three essential components of the common good: respect for the person, social well-being and development, and peace. (CCC, 1905-1917) In other words, society should be ordered in such a way that people will find it easier to be good, to develop their gifts and capacities in peace, carrying out their duties and responsibilities without having to struggle against oppression or fear, able to act according to their consciences. The common good is meant to ensure that people may live a “truly human life” (CCC, no. 1908).

Strong marriages – marriages in which a man and a woman stay together for their entire lives – are good for society as well as for the couple themselves. They serve as examples to the community of the virtues of love, fidelity, and perseverance. They demonstrate the capacity of the human being to live up to his or her promises.

To Think About
(Choose one or more of the following questions to reflect on by yourself and/or with your spouse)

(1) What are the three ways marriage is good for the entire society?
(2) How does your marriage contribute to your own capacity and growth as a person? How does this in turn contribute to the benefit of your family and society?
(3) In what ways do you recognize the benefit to the common good of a stable marriage between man and woman?

Prayer of Married Couples
Almighty and eternal God,
You blessed the union of husband and wife
so that we might reflect
the union of Christ with His Church:
look with kindness on us.
Renew our marriage covenant.
Increase your love in us,
and strengthen our bond of peace
so that, [with our children],
we may always rejoice in the gift of your blessing.
We ask this through Christ our Lord. Amen.

Virtual Retreat Homepage

Day Seven – Marriage: Made for Eternity

Breaking Open the Theme
Man is created to know, to love, and to serve Him in this life and enjoy His presence for eternity. The eternal reward is a beatitude which surpasses all human understanding. It is the gift of true happiness that comes from seeking the love of God above all else. The path to holiness or beatitude is paved with choices and consequences; homage to God or wealth; service to self or neighbor.

All Christians in every state or walk of life are called to holiness, or the perfection of charity. “In order to reach this perfection, the faithful should use the strength dealt out to them by Christ’s gift, so that . . . doing the will of the Father in everything, they may wholeheartedly devote themselves to the glory of God and to the service of their neighbor” (LG, 40). The way of perfection also passes by way of the Cross which calls for sacrifice, mortification, and dying to self.

Reflection
Marriage is an opportunity to become holy. On their wedding day, the spouses become each other’s primary companion for life’s journey until death. The journey towards heaven should be sustained by one’s spouse. A sacramental and prayerful life shared together can contribute to helping one another progress in holiness.

The journey of married life is also sustained by the graces provided in the sacrament of marriage which assist the spouses in their particular vocation to love and serve one another.

To Think About
(Choose one or more of the following questions to reflect on by yourself and/or with your spouse)

(1) What are some ways in which you experience daily the choices and consequences that bring us closer or farther from reaching holiness?
(2) In what ways does your marriage challenge you to become holy?
(3) Do you believe that you are each called to beatitude with God? How do you sustain one another in the walk towards holiness?

Prayer of Married Couples
Almighty and eternal God,
You blessed the union of husband and wife
so that we might reflect
the union of Christ with His Church:
look with kindness on us.
Renew our marriage covenant.
Increase your love in us,
and strengthen our bond of peace
so that, [with our children],
we may always rejoice in the gift of your blessing.
We ask this through Christ our Lord. Amen.

Virtual Retreat Homepage

Also available as a printable PDF.

Day One: Ten Years of “I Do”

A Story about Love’s Promise
A memorable moment in our marriage was the celebration of our 10th wedding anniversary. Our parish priest had agreed to perform a special blessing and renewal of our commitment to our marriage vows during morning Mass. Following the homily, he called us both up before the altar, facing one another, hand in hand, just like at our wedding a decade before. Unlike our wedding, however, the weight of the words was profoundly different. As a blissfully hopeful engaged couple preparing for the sacrament, we thought we understood “for better, for worse, for richer, for poorer, in sickness and in health” – even perhaps imagining what forms these highs and lows might take. Ten years later, they were no longer words of anticipation but a reality.

Our shared gaze as newlyweds captured the promise of new opportunities that would fade, however, many times over… into job loss and debt through unemployment; into uncertainty as the foundations of our first home gave way to near foreclosure during the housing crisis; into the joy of new life and the disillusionment that came through our daughter’s extended NICU stay and major life changes to support ongoing medical issues; into the hope of growth within our family and the wounds of loss through our first miscarriage.

To bring the whole of ourselves before the altar, not just the joys but also the sorrows, beneath the crucified Christ, and to verbally express our renewed commitment to our vows was a source of strength and a powerful reminder of our sacramental calling as a husband and wife that still ripples through and carries us today. Our family has certainly been blessed with times of great joy, of course, but the things that seemed so overwhelming and difficult to carry at the time, have been the very experiences that knit us closer together.

The “I do” of our wedding should never become an “I did,” it will never be past tense. Our vows, like the covenant God swore to us, are a promise to always say “I do,” to choose the other, in every moment of our lives, the good and the bad. By doing so, the life-giving love of Christ becomes realized within us and we allow grace to heal our wounds and draw us ever closer to His merciful heart.
– Mike and Evie

To Think About
To start this week of reflection, ask yourselves individually and as a couple:

1. Reflect on your wedding day and the vows. How have you seen these lived out in your marriage? Which have new meaning?
2. What are sources of strength in your marriage? Where are possible opportunities for growth?
3. In what ways has your experience of marriage and family life revealed the presence of Christ?

Prayer to the Holy Family
Jesus, Mary and Joseph,
in you we contemplate
the splendor of true love;
to you we turn with trust.

Holy Family of Nazareth,
grant that our families too may be places of
communion and prayer,
authentic schools of the Gospel
and small domestic churches.

Holy Family of Nazareth,
may families never again
experience violence, rejection and division;
may all who have been hurt or scandalized
find ready comfort and healing.

Holy Family of Nazareth,
make us once more mindful
of the sacredness and inviolability of the family,
and its beauty in God’s plan.
Jesus, Mary and Joseph,
Graciously hear our prayer.
Amen.
(AL, 325)

Virtual Retreat Homepage

Also available as a printable PDF.

Day Two: Christ in Our Midst

A Story about Home Life
Pope Francis often speaks about the importance of having an encounter with Christ, especially for a Christian’s journey. He never tires of repeating the words of Benedict XVI: “Being a Christian is not the result of an ethical choice or a lofty idea, but the encounter with an event, a person, which gives life a new horizon and a decisive direction.” (EG, 7)

Our prayers always begin with gratitude for the visible signs of Christ’s presence in our lives. Encounters with Christ often come when we least expect them, through the little people who provide us unique challenges: our kids.

Like most Catholic families, our home life celebrates the beauty of the liturgical year with traditions. We read stories about the saints and celebrate their feast days. We light the Advent wreath and set up the nativity figures at Christmastime. These moments are the highlights of our year as we live the seasons of the Church in our own home.

On any given day, however, our home life is also messy and frustrating (not unlike the history of the Church!). Spaghetti stains on Sunday clothes, sticky kitchen floors, pouting and tears before bedtime or endless requests for stories that try a weary parent’s patience.

Every day God enters and encounters us in the brokenness of this world and in the messiness of our families. Even when our kids adeptly put our misery on display, we are being offered the opportunity to welcome humility and holiness into our midst. Our own parenting failures allow God’s love and mercy to meet us right where we are.
– Ramie and Jake

To Think About
Choose one or more of the following questions to reflect on with your spouse:

1. How can you affirm, respect, and connect with your children or spouse as you go through your daily routines together?
2. Think back to a recent loss of temper you had with your child. Could that situation have been a moment of encounter with Christ?
3. How quickly and easily do I grant forgiveness and show mercy to my child/spouse? How quickly and sincerely do I ask for forgiveness from them?

Prayer to the Holy Family
Jesus, Mary and Joseph,
in you we contemplate
the splendor of true love;
to you we turn with trust.

Holy Family of Nazareth,
grant that our families too may be places of
communion and prayer,
authentic schools of the Gospel
and small domestic churches.

Holy Family of Nazareth,
may families never again
experience violence, rejection and division;
may all who have been hurt or scandalized
find ready comfort and healing.

Holy Family of Nazareth,
make us once more mindful
of the sacredness and inviolability of the family,
and its beauty in God’s plan.
Jesus, Mary and Joseph,
Graciously hear our prayer.
Amen.
(AL, 325)

Virtual Retreat Homepage